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ऋषि प्रसाद

पूज्य बापू के आशीर्वचन
इस छोटी सी पुस्तिका में वे रत्न भरे हुए हैं जो जीवन को चिन्मय बना दें।
तुम अपने सारे विश्व में व्याप्त अनुभव करो। इन विचार रत्नों को बार-बार विचारो। एकांत में शांत वातावरण में इन वचनों को दोहराओ। और….अपना खोया हुआ खजाना अवश्य अवश्य प्राप्त कर सकोगे इसमें तनिक भी संदेह नहीं है।
करो हिम्मत……! मारो छलांग…..! कब तक गिड़गिड़ाते रहोगे ? हे भोले महेश ! तुम अपनी महिमा में जागो। कोई कठिन बात नहीं है। अपने साम्राज्य को संभालो। फिर तुम्हें संसार और संसार की उपलब्धियाँ, स्वर्ग और स्वर्ग के सुख तुम्हारे कृपाकांक्षी महसूस होंगे। तुम इतने महान हो। तुम्हारा यश वेद भी नहीं गा सकते। कब तक इस देह की कैद में पड़े रहोगे ?
ॐ…..! ॐ…..!! ॐ…….!!!
उठो….. जागो……! बार-बार इन वचनों में अपने चित्त को सराबोर कर दो।

।। ॐ शांतिः ।।

Jeevan Rasaayan

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Shrimadh Bhagvad Geeta


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Shri Guru Gita

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Jeevan Sourbh

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Nirbhaya Naad

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Gagar Me Sagar

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Man ko Seekh

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Towards God

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The book you are currently going through is not just a piece of scripture but a veritable spiritual wonder, containing some choicest percepts of H.D.H Sant Sri Asaramji Bapu. It has the divine potential to usher you into the spiritual realm of some profoundest esoteric truths in a comparatively easy and down-to-earth manner.

It is not advisable for a Spiritual aspirant to engage in beholding too many things or reflecting on too many words. An aspirant, who reflects over fundamental truths over and over again, can, with a little perusal of good literature, cultivate discrimination and detachment, and thereby attain Supreme Bliss quite effortlessly. An invaluable treasure mine for the aspirant, this book ahs been designed to make him supremely majestic and carefree. Don’t just put this pious scripture away after reading it for once. You must read and reflect on the great truths contained herein over and over again. May you enjoy the divine life at the earliest.

Blessing

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Elixir of Life

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Prasad


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Mantra Japa Mahima Evam Anushthaan Vidhi

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Alakh Ki Aur

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Amrit Ke Ghoont

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Ananya Yoga

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Antaar Jyot

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Arogyanidhi Vol 1

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Arogyanidhi Vol 2

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Atma Gunjan

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Atma Yoga

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Bhagvan Naam Japa Mahima

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Bhajna Amrit

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Brahma Ramayan

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Bal Sanskar Kendra Mahtava

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Bal Sanskar Kendra Kaise chalayen

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Vyaas Purnima

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Daivi Sampada

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Bapuji has gifted this book for the upliftment of Young People of India . In today modern world people have lost their Energy . They r becoming more and more obbessed with disease .By this book Life of lacs of studenst have changed. So please take advantage of this book . You can read it online at U can read Divya prerna prakash online also.
http://hariomgroup.net/hariombooks/
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Divya Prerna Prakash

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Divya Prerna Prakash

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Geeta Prasad

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Man ko Seekh in Eng ( Lessons to Mind )

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Guru Aradhanavali

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Shri Guru Ramayan

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Gyaani Ki Gat Gyaani Jaane

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Hamare Adarsh

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Rishi Prasad

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Baal Sanskar

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Ekadashi Mahthmya

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Guru Poornima Sandesh

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Ishwar Ki Aur

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Madhur Vyavahaar

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Sada Diwali

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Youvan Suraksha

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Ishta Siddhi

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Jeete Ji Mukti

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Jeevan Jhanki

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Jivan Upyogi Kunjiyan

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Jeevan Vikas

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Jo Jaagat Hai So Paavat Hai

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Kavya Pushpanjali

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Karm Ka Akaatya Sidhaanta

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Mehkte Phool

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Mukti Ka Sahaj Marg

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Naari tu Naarayani

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Nirogata ka Sadhan

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Nischinta Jeevan

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Param Tapa

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Parvo Ka Punja

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Prabhu Prakash ke aur Chal

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Pursharth Parmdev

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Sachaa Sukh

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Sadguno ki khaaan Sri hanumaan Ji

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Sadhna me Safalta

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Sahaj Sadhana

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Samarthya Sroth

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Samta Samrajya

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Sanskar Sinchan

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Sant Avtaran

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Satsang Suman

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Nashe Saavdhaan

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Sheegra Ishwar Prapti

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Mangalmaya Jeevan Mrityu

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Shraadh Mahima Mantra Evam Vidhi

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Shri Krishna Avtaar Darshan

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Shri Krishna Janmaashtami

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Tu gulaab hokar Mahak

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Yovaan Suraksha 2

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Yogyatra 3

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YogYatra 4

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Yogaasan

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Vishnu Sahastra Naam

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Shri Narayan Stuti

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Sri Yogvasitha Maha Ramayan

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Shri Krishna

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Nirbhaya Naad in Eng ( Vedantic Message of Fearlessness )

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Shri Asaramayan
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Yuva Seva Sang Margdarshika
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Sri Guru Bhakti Yog
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Bhaja Govindam by Bhagvan Shri Adi Shankaracharya

Bhaja Govindam was orginally composed by Sri Adi Shankaracharya in tribute to Lord Govinda. These collection of shlokas contain the highest truths of Vedanta, so essential for man’s mental and spiritual health.
There is a story attached to the composition of the present Hymn. Acharya Shankara, it is said, was walking along a street in Varanasi, one day, accompanied by his disciples. He heard the sound of grammatical rules being recited by an old scholar. Taking pity on the scholar, he went up to him and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration. The Hymn to Govinda was composed on this occasion.

भजगोविन्दं भजगोविन्दं गोविन्दं भजमूढमते |
संप्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृञ्करणे || (1)

Seek Govinda, Seek Govinda, Seek Govinda, O Fool! When the appointed time comes (death), grammar rules surely will not save you.

मूढ जहीहि धनागमतृष्णां कुरु सद्बुद्धिं मनसि वितृष्णाम् |
यल्लभसे निजकर्मोपात्तं वित्तं तेन विनोदय चित्तम् || (2)

O Fool! Leave off the desire for accumulation of wealth; Create in your mind, devoid of passions,
thoughts of the Reality. With whatever you get, entertain your mind, be content.

नारीस्तनभर नाभीदेशं दृष्ट्वा मागामोहावेशम् |
एतन्मांसावसादि विकारं मनसि विचिन्तय वारं वारम् || (3)

Seeing the seductive female form, do not fall prey to maddening delusion. That (female form) is (but) a modification of flesh and fat. Think well thus in your mind again and again.

नलिनीदलगत जलमतितरलं तद्वज्जीवितमतिशयचपलम् |
विद्धि व्याध्यभिमानग्रस्तं लोकं शोकहतं च समस्तम् || (4)

The water on the lotus-leaf is very unsteady; so also is life extremely unstable. Know that the entire world is devoured by disease and conceit, and smitten with sorrow.

यावद्वित्तोपार्जन सक्तः स्तावन्निज परिवारो रक्तः .
पश्चाज्जीवति जर्जर देहे वार्तां कोऽपि न पृच्छति गेहे || (5)

As long as you have the ability to earn money, so long will all your dependents be attached to you. Later on, when you come to live with an old, infirm body, no one at home cares to speak even a word with you!!

यावत्पवनो निवसति देहे तावत्पृच्छति कुशलं गेहे |
गतवति वायौ देहापाये भार्या बिभ्यति तस्मिन्काये || (6)

As long as there is breath in the body, so long people in the household ask about one’s welfare. Once the breath leaves, the body decays, even the wife fears that very same body.

बालस्तावत्क्रीडासक्तः तरुणस्तावत्तरुणीसक्तः |
वृद्धस्तावच्चिन्तासक्तः परे ब्रह्मणि कोऽपि न सक्तः || (7)

When a boy, one is attached to sport; when a youth, one is attached to a young woman; when old, one is attached to anxiety; To the Supreme Brahman, no one, alas, is attached!

काते कान्ता कस्ते पुत्रः संसारोऽयमतीव विचित्रः |
कस्य त्वं कः कुत आयातः तत्त्वं चिन्तय तदिह भ्रातः || (8)

Who is your wife? Who is your son? Exceedingly wonderful, indeed, is this empirical process! Of whom are you? Who are you? Whence have you come? Oh brother, think of that truth here.

सत्सङ्गत्वे निस्स्ङ्गत्वं निस्सङ्गत्वे निर्मोहत्वम् |
निर्मोहत्वे निश्चलतत्त्वं निश्चलतत्त्वे जीवन्मुक्तिः || (9)

Through the company of the good (saints), there arises non-attachment; through non-attachment there arises freedom from delusion; Through delusionlesness, there arises steadfastness; through steadfastness, there arises liberation in life.

वयसिगते कः कामविकारः शुष्के नीरे कः कासारः |.
क्षीणेवित्ते कः परिवारः ज्ञाते तत्त्वे कः संसारः || (10)

When youth is spent, what lustful play is there? When water is evaporated, where is the lake? When the money is gone, what dependents are there? When the Truth is known, where is samsara?

मा कुरु धन जन यौवन गर्वं हरति निमेषात्कालः सर्वम् |
मायामयमिदमखिलं हित्वा ब्रह्मपदं त्वं प्रविश विदित्वा || (11)

Take no pride in your possession, in the people at your command, in the youthfulness that you have. Time loots away all these in a moment. Leaving aside all these, after knowing their illusory nature, realize the state of Brahman and enter into it.

दिनयामिन्यौ सायं प्रातः शिशिरवसन्तौ पुनरायातः |
कालः क्रीडति गच्छत्यायुः तदपि न मुञ्चत्याशावायुः || (12)

Day and night, dusk and dawn, winter and spring come repeatedly; Time sports, life is fleeting; yet one does not leave the winds of desire.

द्वादशमञ्जरिकाभिरशेषः कथितो वैयाकरणस्यैषः |
उपदेशो भूद्विद्यानिपुणैः श्रीमच्छन्करभगवच्छरणैः || (12 a.)

This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the Bhagavadpada.

काते कान्ता धन गतचिन्ता वातुल किं तव नास्ति नियन्ता |
त्रिजगति सज्जनसं गतिरैका भवति भवार्णवतरणे नौका || (13)

O Distracted One! Why worry about wife, wealth? Is there not for you the One who ordains? In these three worlds, it is only the association with good people (saints) that can serve as the boat to carry one across the sea of birth & death.

जटिलो मुण्डी लुञ्छितकेशः काषायाम्बरबहुकृतवेषः |
पश्यन्नपि चन पश्यति मूढः उदरनिमित्तं बहुकृतवेषः || (14)

The ascetic with matted locks, the one with his head shaven, the one with hairs pulled out one by one, the one who disguises himself variously with the ochre – colored robes – such a one is a fool, who, though seeing, does not see. Indeed, this varied disguise is for the sake of the belly.

अङ्गं गलितं पलितं मुण्डं दशनविहीनं जतं तुण्डम् |
वृद्धो याति गृहीत्वा दण्डं तदपि न मुञ्चत्याशापिण्डम् || (15)

The body has become worn out. The head has turned grey. The mouth has become toothless. The old man moves about leaning on his staff. Even then he leaves not the bundle of his desires.

अग्रे वह्निः पृष्ठेभानुः रात्रौ चुबुकसमर्पितजानुः |
करतलभिक्षस्तरुतलवासः तदपि न मुञ्चत्याशापाशः || (16)

In front, there is fire; at the back, there is the sun; in the night, (the ascetic sits) with the knees stuck to the chin; he receives alms in his palms, and lives under the trees; yet the bondage of desire does not leave him.

कुरुते गङ्गासागरगमनं व्रतपरिपालनमथवा दानम् |
ज्ञानविहिनः सर्वमतेन मुक्तिं न भजति जन्मशतेन || (17)

One goes on pilgrimage to the place where the Ganga joins the sea; or observes the religious vows with care; or offers gifts. But if he be devoid of knowledge, he does not gain release – according to all schools of thought – even in a hundred lives.

सुर मंदिर तरु मूल निवासः शय्या भूतल मजिनं वासः |
सर्व परिग्रह भोग त्यागः कस्य सुखं न करोति विरागः || (18)

Living in temples or at the foot of trees, sleeping on the ground wearing deer-skin, renouncing all idea-of-possession and thirst-to-enjoy – to whom will not dispassion bring happiness?

योगरतो वाभोगरतो वा सङ्गरतो वा सङ्गविहीनः |
यस्य ब्रह्मणि रमते चित्तं नन्दति नन्दति नन्दत्येव || (19)

Let one revel in Yoga or let him revel in Bhoga (sense-enjoyment). Let one seek enjoyment in company or let him revel in solitude away from the crowd. He whose mind revels in Brahman, he enjoys, verily, he alone enjoys.

भगवद् गीता किञ्चिदधीता गङ्गा जललव कणिकापीता |
सकृदपि येन मुरारि समर्चा क्रियते तस्य यमेन न चर्चा || (20)

For him, who has studied the Bhagavad Gita even a little, who has sipped at least a drop of the Ganga water, and who has performed the worship of the Destroyer of the demon Mura (viz. Shri Krishna) at least once, there is no quarrel with Yama (the Lord of Death).

पुनरपि जननं पुनरपि मरणं पुनरपि जननी जठरे शयनम् |
इह संसारे बहुदुस्तारे कृपयाऽपारे पाहि मुरारे || (21)

Again birth, again death, and again lying in mother’s womb – this samsara process is very hard to cross over. Save me O destroyer of Mura (Lord Krishna), through Thy infinite kindness.

रथ्या चर्पट विरचित कन्थः पुण्यापुण्य विवर्जित पन्थः |
योगी योगनियोजित चित्तो रमते बालोन्मत्तवदेव || (22)

The Yogin who wears but a godadi (shawl made of rags), who walks the path that is beyond merit and demerit, whose mind is joined in perfect Yoga with its goal, he revels (in God-consciousness) – and lives thereafter – as a child or as a madman.

कस्त्वं कोऽहं कुत आयातः का मे जननी को मे तातः |
इति परिभावय सर्वमसारम् विश्वं त्यक्त्वा स्वप्न विचारम् || (23)

Who are you? Who am I? From where did I come? Who is my mother? Who is my father? Thus enquire, leaving aside the entire world which is comparable to a dream, and is essenceless.

त्वयि मयि चान्यत्रैको विष्णुः व्यर्थं कुप्यसि मय्यसहिष्णुः |
भव समचित्तः सर्वत्र त्वं वाञ्छस्यचिराद्यदि विष्णुत्वम् || (24)

In you, in me, and elsewhere too, there is but one Vishnu (God). Being impatient, you are unnecessarily getting angry with me. See the Self in all things, and leave off everywhere ignorance which is cause of difference.

शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ |
सर्वस्मिन्नपि पश्यात्मानं सर्वत्रोत्सृज भेदाज्ञानम् || (25)

Make no effort to be either at war with, or in league with, enemy, friend, son, or relative. If you want to attain the status of Vishnu (Godhood) soon, be equal – minded towards all things.

कामं क्रोधं लोभं मोहं त्यक्त्वाऽत्मानं भावय कोऽहम् |
आत्मज्ञान विहीना मूढाः ते पच्यन्ते नरकनिगूढाः || (26)

Leaving off egocentric desire, anger, greed and delusion, make self – inquiry: Who am I? They are fools who are without Self-knowledge: as captives in Hell, they are tortured.

गेयं गीता नाम सहस्रं ध्येयं श्रीपति रूपमजस्रम् |
नेयं सज्जन सङ्गे चित्तं देयं दीनजनाय च वित्तम् || (27)

The Bhagavad Gita and the Sahasranama should be sung; the form of the Lord of Lakshmi should be always meditated on; The mind should be led towards the company of the good; and wealth should be shared with the needy.

सुखतः क्रियते रामाभोगः पश्चाद्धन्त शरीरे रोगः |
यद्यपि लोके मरणं शरणं तदपि न मुञ्चति पापाचरणम् || (28)

One easily takes to carnal enjoyment; afterwards, lo, there is disease of the body. Even though in the world the ultimate end is death, even then man leaves not his sinful behavior.

अर्थमनर्थं भावय नित्यं नास्तिततः सुखलेशः सत्यम् |
पुत्रादपि धन भाजां भीतिः सर्वत्रैषा विहिआ रीतिः || (29)

Wealth is no good: Thus reflect always. There is not the least happiness therefrom: This is the truth. For the wealthy, there is fear even from the son; everywhere this is the way with wealth.

प्राणायामं प्रत्याहारं नित्यानित्य विवेकविचारम् |
जाप्यसमेत समाधिविधानं कुर्ववधानं महदवधानम् || (30)

The regulation of breath (pranayam), the withdrawal of the senses (from their respective objects), the inquiry consisting in the discrimination between the eternal and the non-eternal, the method of mind-control associated with the muttering of mantras – perform these with great care.

गुरुचरणाम्बुज निर्भर भकतः संसारादचिराद्भव मुक्तः |
सेन्द्रियमानस नियमादेवं द्रक्ष्यसि निज हृदयस्थं देवम् || (31)

Being devoted completely to the lotus-feet of the Guru, become released soon from the transmigratory process. Thus, through the discipline of sense and mind-control, you will come to experience the Lord that dwells in your own heart.

मूढः कश्चन वैयाकरणो डुकृञ्करणाध्ययन धुरिणः |
श्रीमच्छम्कर भगवच्छिष्यै बोधित आसिच्छोधितकरणः || (32)

Thus a silly grammarian lost in rules was cleansed of his narrow vision and shown the Light by Shankara’s apostles (disciples).

भजगोविन्दं भजगोविन्दं गोविन्दं भजमूढमते |
नामस्मरणादन्यमुपायं नहि पश्यामो भवतरणे || (33)

Worship Govinda, worship Govinda, worship Govinda, O fool! Other than chanting the Lord’s names, there is no other way to cross the life’s ocean.

from Ashrams Blog http://express.ashram.org/

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The Magnificance of Mantras


Even in this present age of materialistic life Mantra-Shakti can prove to be more powerful than the Yantra-Shakti.

Mantra is a divine instrument with the rare potential of arousing our dormant consciousness. Thus it helps develop our latent powers and brings our original greatness to the fore. The parents give birth merely to our physical body whereas the True Brahmanishtha Sadgurus, the personages established in their True Self, give birth to our Chinmay Vapoo through Mantra-Diksha.

Man can attain greatness by developing his dormant powers through Mantra. The regular japa of a mantra reduces restlessness of the mind, brings restraint in life; and works wonders in developing the concentration and memory. A Mantra has different effects on different energy centres of the body. Many personages like Bhagvan Sri Adi Shankara Acharaya, Mahavir, Buddha,Sant Sri TulsidasJi Swami Vivekanand, Ramkrishna Paramhansa, Swami Ramtirtha, Pujyapaad Swami Sri Lilashahji Maharaj,Sri Raman Maharishi etc. have attained respect and reverence all around the world through their awareness of the True glory of Mantra.
Hence if we also perform the japa of Mantras under the guidance of a Sadguru, who is aware of the true power of Mantra and also is capable of arousing that dormant power lying within us, we can bask in the glory of material and spiritual accomplishment.
Mantra-Diksha
Through Mantra-Diksha, the Guru rekindles the dormant powers of the aspirant. Diksha is composed of two syllables, ‘Diksha¡’, ‘Di’ and ‘ksha’. ‘Di’, means what is given or the person capable of bestowing divine grace. And ‘ksha’ means one who is capable of assimilating. On one side is the benediction of the one (The Guru) who is capable of imparting the Lord’s grace and on the other hand is the assimilating capability of the aspirant. The combination of these two is Diksha. When the Guru initiates His disciple with the mantra, He also bestows His sensitive power of intuition and empowers the disciple with His ‘sankalpa’ (benign resolve) as well. When a farmer sows seeds in his farm, a stranger cannot tell whether the seeds are sown. But slowly and surely, when the seeds are watered and nurtured, they gradually sprout forth and only then there is proof that seeds were sown. Similarly, we are unaware of what is imparted unto us at the time of Mantra-Diksha. But when we water that seed in the form of spiritual practices and devotion, the hallowed grace of Mantra-Diksha does sprout forth.

Diksha is of three kinds: Shambhavi-Diksha, Mantra-Diksha and Sparsh-Diksha. Shambhavi-Diksha is given through a glance as Shukdev Muni gave to king Parikshit on the fifth day of the seven-day long narration of the holy Srimad Bhagwat. Sparsh-Diksha is given through sparsh. Mantra-Diksha is given through a mantra. The greater the spiritual elevation of the Guru, the more effective is the mantra given by him. If an ignorant illiterate man tells you to chant ‘Rama’, it will not benefit you so much. But the same ‘Rama’ coming from the mouth of a God-realized Saint like Ramanandji (The Sadguru of Kabirji), becomes a powerful mantra. Kabirji performed japa of the mantra with faith and devotion and became accomplished. The mantra was the same ‘Rama’ but in this case the inner self of the Guru was perfect with enlightenment.
If a peon says something, it does not carry much weight. But if the same thing is uttered by the Prime Minister, then it becomes very effective. The mantra given by Saints of great spiritual accomplishment delivers us when practised with faith and devotion. Mantra = manan (reflection) + antar (in heart); that which is to be reflected upon in the heart. Alternatively, mantra = mann (the mind) + tarr (deliver), that which delivers the mind from samsara.
The smaller the mantra given at the time of Mantra-Diksha, the more rhythmic its recital and the more convenient and propitious it is for the aspirant. This leads him fast on the track of spiritual progress.
Naradji was a Saint who was completely un-attached to any community or sect. His prime concern was the welfare of anyone coming in contact with him. Those who have the welfare of others close to their hearts, are ‘Lok Sants’ (Universal Saints). When Naradji initiated the robber, Valia, the mantra had a longer ‘Ra’ and a shorter ‘ma’, and ‘ma’ preceded the ‘Ra’. Valias, life-force was in the lower centres of the subtle body. Naradji gave the mantra knowing fully well that japa of ‘maRa’ would produce vibrations in those centers and gradually he would reach the higher centres without fail. He blessed Valia with Shambhavi-Diksha as well, thus transmitting his own spiritual energy unto him. Valia started japa of ‘maRa’ in right earnest.
Gradually his Kundalini was awakened with the japa becoming more and more rhythmic, and thus the robber was transformed into Valmiki Rishi.
Scientific Basis of Mantra-Japa
This experiment was carried out in a western country. A team of distinguished and highly learned men and women had congregated in a well-decorated room at Lord Litton’s residence. All of them were well acquainted with the twentieth century science and its various inventions and discoveries. Renowned researcher, Mrs. Watts Hughes, was singing a song with music played on an ordinary guitar.
When she played a particular tune, the effect was miraculous. Star-shaped forms were seen dancing on the screen erected nearby. As soon as the tune was stopped, the forms disappeared.
The singer started another tune. Forms of a different type were seen. She went on playing different tunes and each time different types of forms were seen stars, serpentine forms. Triangular and hexagonal forms, multi-coloured charming flowers, fierce marine creatures, trees laden with flowers, vast expanse of sea waters all these things were seen one after another. This spectacular phenomenon kept the spectators literally spellbound. Finally, when the singer stopped all music the forms disappeared as well.
Once again Mrs. Watts Hughes started a tune and.a serpentine form was seen too. She played the tune many times and each time the same form was seen. Thus Mrs. Watts Hughes arrived at the conclusion that there does exist a natural correlation between the musical notes and the respective forms.
Similarly experiments and exhibitions have twice been conducted on the same subject in France. In one of these exhibitions, Madam Lang played a tune and Mother Mary appeared on the screen with Jesus Christ in her lap. On another occasion, an Indian musician played the ‘Bhairavi Raga’ and there appeared the form of Bhairava.
Such experiments have also been carried out in Italy. A young lady learnt to play a particular Vedic verse on the guitar from an Indian master. After vigorous practice, she played the tune on the bank of a river, placing the guitar on the sand. She was amazed to see a form appearing on the sand. She told some scholars about it. They took a photograph of the form. The form turned out to be that of Maa Saraswati, holding a book and a lute in her hands, as she always does. Whenever the lady played that tune with concentration, the same form of Maa Saraswati would appear.
Thus there is but a natural and psychological correlation between the sounds and the resultant forms. The western world has discovered this fact only now, but in India, the propitious japa-yoga was founded on this very scientific theory millions of years ago. Our ancient Rishis had discovered beej (rudimental) mantras through painstaking and minute exploration. Gods were pleased by systematic japa of these beej mantras, and siddhis were attained.
After a great deal of experimentation, research and analysis, Psychologists have established that the thoughts that recur in the mind become imprinted thereon. Such thoughts keep appearing in the mind time and again. The mind derives pleasure out of them and gradually becomes engrossed therein. Other thoughts, howsoever propitious and noble they may be, don’t appeal to the mind. It soon gets bored with them and flees from them to the safe haven of its preferred thoughts. Our learned sages, the fathers of holy scriptures have called such thoughts as samskaras. These samskaras determine the positive and negative nature of human actions and thereby one’s image in the society.
It is one’s thoughts that are reflected in his action or words. The roots of all one’s actions have their origin in the thoughts and emotions arising in the mind. Thoughts make one the kind of man one is. One’s personality is simply a reflection of the inner thoughts of an individual.
Japa puts a restraint on our thoughts. Repeating a (Mantra) word and listening to it has a profound impact on our mind as the meaning and the thought represented by the word become imprinted on our mind. With sustained repetition, this impression goes deep into our psyche and becomes a samskara. The samskara then becomes our nature, which ultimately governs our actions.
At the time of japa, a mental picture of one’s tutelary deity, along with His various attributes is formed. This brings forth a pious metamorphosis of one’s samskaras. Consequently, his mind is purged of thoughts of ignorance and illusion. The vile samskaras and feelings of greed, delusion, envy, malice, egotism, anger, etc. gradually wither away. Tamasic and rajasic thoughts soon give way to sattvic ones.
Just as in uttering ‘mango’, the form, colour, properties and taste of a mango are recalled to one’s mind; the name of a stinking substance incites abhorance; similarly the name of the cherished Lord brings forth divine virtues to the mind; the mind is purified and is purged of perverse thoughts. The aspirant attains divinity. Japa is, thus, an easy and scientific way in realizing one’s tutelary deity.

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Pujya Babuji

Vishwa Guru BrahmaRishi Yogeshwar Param Pujya Gurudev Sant Shri Asaramji Bapu

Param Pujya Sant Shri Asaramji, endearingly called ‘Bapu’, is a Self-Realized Saint from Bharat (India). Pujya Bapuji preaches the existence of One Supreme Conscious in every human being;

Bapuji represents a Confluence of Bhakti Yoga, Gyan Yoga & Karma Yoga. This blog is an humble attempt to spread the Divine Message of Pujya Bapuji & dedicated at Shri Charankamal Of Param Pujya Guruji.

Visit the links  to begin your Spiritual Journey Today.

Bharat Bhumi is considered the land of saints and seekers of spiritual realization. From time immemorial there has been an anxious groping after the unknown reality throughout the nation. In one way or another, efforts have been made to see God face to face. All the resources of human mind, both emotional and intellectual sides, have made efforts to obtain the sacred bliss of Atman – the peace which is beyond all material understanding. From the Vedic times till date, luminaries like Bhagvan Shri VedaVyasa, Shri Rama, Shri Krishna, Shri Buddha,Sri Mahaveer, Shri Adi SankaraAcharaya,Sant Shri Tulsidas,Sri Samarth Ramdas ,Shri Vivekananda, Param Pujya Swami Shri Lilashaji Maharaj, Shri Raman Mahrishi & many others incarnated in India, our country is essentially the the land of saints & sages.

From time immemorial India has never been bereft of great men. For the last 45 years the effulgent spiritual wealth of India, Sant Sri Asaramji Bapu has been travelling across the length and breadth of India imparting spiritual knowledge to awaken the masses. His life is a source of inspiration to millions. Under His guidance, some 1300 Yoga Vedanta Seva Samitis have been established, 300Ashrams and 17500 Bal Sanskar Kendras have sprung up. Besides this Gau-Seva centers, de-addiction campaigns, prisoner reformation programs, and many other programs to support tribal people by providing them food, clothes etc. free of charge, are carried out. The number of Bapuji’s disciples is in crores across national and international boundaries, and His listeners are in even greater number than his disciples. His main contribution has been the revival of the age old Guru Shishya parampara

Pujya Shri was born at Verani village on April 17, 1941 His father, Shri Thaumal, was a wealthy trader of the area and mother Mata Mehginba was a pious lady. Bapuji grew up to be a sweet tempered boy with prodigious memory. He received his early education from his mother, who taught him meditation and worship of the Lord. Bapuji showed aversion to the education which merely qualifies one to fulfill the worldy desires. Though he could get education up to 3rd standard only, but he is the repository of all knowledge. He left the home at the age of 23 and set out on his journey in the search of God.

“Human soul cannot do without God just as fish, without water.”

Thereafter, he never looked back. In the jungles of Nainital, Bapuji met Param Pujya Swami Shri Lilashahji Maharaj, an extremely erudite and self realized saint.

“Re-union of the soul with the Over Soul even after separation of many lives takes practically no time if one meets a True SadhGuru”.

The Ganges of knowledge in Bapuji met the ocean in Param Pujya Swami Shri Lilashahji Maharaj, and immersed him in eternal bliss. Sadguru Lilashahji Maharaj having found the sat-patra (the eligible candidate) in Bapuji conferred on him the Supreme wisdom. The human being merged with the divine, the pious soul realized his identity with the eternal Brahman, the indwelling Lord. With SadGuru’s grace Asaramji discovered the absolute truth and acted upon his advice of creating awareness among the people and inculcate religious and spiritual thoughts in them besides spreading the message of peace and brotherhood.

Just as the sun alone gives light, which all the stars put together cannot do, so the Sad-Guru alone imparts spiritual wisdom which all the sacred books and sermons cannot infuse. Blessed are those who take delight at his feet! Pujya Bapuji, the personification of compassion, travels across the length and breadth of India to preach the message of Vedanta, Humanity and One Supreme Conscious in all beings. His grace is confined to India alone; Pujya Bapuji has visited several foreign countries and delivered lectures on human values, religion, worship of God, peace and values of truth. Millions of people across the globe are followers of this great Saint.

Asaramji Bapu’s sweet eloquence oozes love for all and brings solace to troubled souls engaged in unbridled gratification of senses. Just as the Sun shines for all, rivers benefit all, along its course, wind blows without the slightest discrimination, Saints are the treasure of the society and benefit everyone who takes refuge in their lotus feet. Bapuji’s heart is filled with love for the riches as well as the poor, the educated as well as the unlettered, the influential as well as the down trodden. He himself goes to the slums and serves the needy. Under his celestial guidance many BalSanskar Kendra, gurukuls are running to impart the cultural values to the children and restore India’s glory of “VISHVA GURU”. Several Dhyan Yog Shivir (meditation camps) are organized by Pujya Bapuji where his holiness bestows divine love through the Shaktipata (Transferral of Divine Energy).

What is the real goal of the soul wandering from ages? To attain Perfection. Perfection must be sought in the right place.Thousands of years ago it was discovered in India, that perfection could not be found in the external world, which is impermanent and full of contradictions. Freedom from all limitations is the Vedantic criterion of perfection. Immutable Truth, unity of existence, boundless bliss, this is what is meant by perfection in Vedanta. There is only one thing, which is free from all limitations of time, space, causation: It is absolute consciousness. It is in the depths of consciousness, that perfection is to be sought.It is this total freedom that is the vedantic criterion of perfection, and the individual who has attained this freedom is the ideal of perfection. He is known as the Bramavit, knower of Brahman.

Sant Shri Asaramji Bapu is the embodiment of this ancient Vedantic ideal of perfection. The ideal person according to Vedanta is one who after attaining liberation for himself strives for the liberation of others. What are the morals of a fully illuminated soul? According to Pujyapad Sant Shri Asaramji Bapu there are three: Renunciation, Knowledge, and Compassion. Such a fully illuminated soul is called a Rishi. It is as a perfect Rishi that Sant Shri Asaramji Bapu is said to be the ideal man & True Yogi of Shrimad Bhagavad Gita & Santana Dharma for modern age.

Unlike the philosopher’s stone, which transforms the base metal of life into gold saints company ignites the sanity and leads to self realization.

Sant Shri Asaramji Bapu has poured his whole soul into the betterment of humanity. His benevolence knows no bounds. A glimpse of such great soul takes away one’s sins and bestows on him the peace and happiness. Blessed are those who take refuge in him, sing his glory, and spread his message. Our obeisance to Pujya Bapuji! Glory to Pujya Bapuji!

Shri Gurudev ka Paavan Jeevan Charitra

Avataran

Child Shri Asumal ji is born…

The Bhagvan is inscrutable and His Leela(s) (pass-times) are even more so. When God decides to come down to make the world rise out of ignorance, He, in his compassion, assumes an embodied form; and blessed are those whom He selects as His parents. Shri Thaumal Sirumalani and his consort Smt Menhgiba were indeed so blessed. This divine child incarnated in the village of Berani of Sindhu unpartioned India,on the sixth day of Chaitra Vadi, Vikram Samvat 1998 & was named Asumal.

The day Shri Asumal ji was born, a merchant stopped by Shri Thaumalji’s house & said that day before all of a sudden he had a strong feeling that a great saintly & divine child shall be born in ThauMalji’s family. Therefore he brought a swing for this special child. Many saints & needy started coming for alms to the door of the benevolent Thaumal everyday.

There was a myth in the society that a child born after three sisters brings trouble & misfortune to the family; but instead this family earned more respect, fortune & happiness.

When Shri Asumal ji was three years old the spiritual teacher of their family, Parasuramji , visited their house and professed that this boy Asumal is not an ordinary child & a Yogi of last birth & he will be a great saint and show light of spiritualism to people living in ignorance.

Early Childhood

As a child, Shri Asumal ji was quite inclined towards religious epics. Like the parents of many other great saints ShriAsumal’s parents were adorned with the hearts that shone with purity, nobility and great reverence to teachers and saints. Mother is always the very first teacher of a child. Shri Asumal ji would listen to stories of Ramayana, Bhagwavata and other scriptures from his mother. The first seed of spiritual life was sown in his life during this period.

One day mother Menhgiba dressed up Shri Asumal ji in clothes embroidered with silver and gold colored thread and shining diamonds. Little Asumal was overwhelmed with this new dress. He kept gazing at the blanket of stars in the night and said, “O Sky! I’m not at all less than you. I’m wearing clothes embroidered with shining diamonds similar to that of yours.” Thus, right from early childhood, one could see a different positive vigour and self confidence in Shri Asumal ji ‘s attitude.

Shri Asumal ji , starded displaying glimpses of prodigious memory at the young age of three. He would often accompany his elder brother to school. Once the teacher asked the students to narrate the poem which was taught a day before, Shri Asumal ji at such a young age stood up and narrated the complete poem without any mistake. Everyone was surprised.

Due to the unfortunate partition of India the whole family had to migrate from Berani to Maninagar near Amdavad, in Gujarat.

Shri Asumal ji started going to school again in Maninagar.

Six year old Asumal was very brilliant in studies. During the recess time, when other childeren used to play, Shri Asumal ji would sit under a tree for meditaion. The teachers used to praise Shri Asumal ji for being very cheerful, pure-hearted and intelligent. Teachers used to to call him Hansmukh bhai (the one who keeps smiling always). While leaving for school, Shri Thaumal used to fill Asumal’s pocket with cashews, pistachios and almonds. Asumal would share these nuts with all other students. At home, Shri Asumal ji would serve his father by massaging his feet at night.

Mother is the first Guru of a child. Mother Mehgiba developed Shri Asumal ji ‘s interest in dhyaan-bhajan (meditation and prayers) right from his early childhood. Mehgiba would put makkhan-mishri(sweetened butter) in front of Asumal when he would be sitting for meditation with his eyes closed. She would tell Shri Asumal ji to open his eyes and see what prasaad (blessed food) God had sent for him. Shri Asumal ji would keep sitting in deep meditation for long hours in a small room. When the neighbours would come to meet Mehgiba, finding Asumal meditating so profoundly, they would attract Menhgiba’s attention towards him. Inspired by the neighbours, Mehgiba would ask Shri Asumal ji to do less of meditation, but nothing could move Shri Asumal ji ‘s determination.

When Shri Asumal ji saw that school education could be used merely for the purpose of winning bread and fulfilling worldly enjoyment, he became disenchanted to education. Nevertheless he continued going to school. Whenever there was any time to spare, he would go to a lonely place and meditate.

Youth and Spiritual Quest

At a very young age Shri Asumal ji lost his father and the family business started dwindling. Asumal had to discontinue his education and shoulder on the family’s responsibility along with his elder brother. Asumal’s presence in the business improved the profits, but his mind was far away from the business. He always yearned for spiritual knowledge.

After his father’s demise Shri Asumal ji ‘s discrimination towards life intensified. He increased the time for mediation and realized that God alone is one reality & essence of life. His concentration increased greatly due to regular, pure meditation and unknowingly all siddhis (mystical powers) attended upon him at the tender age of ten years. No one could stop the fire of renunciation that was enveloping him completely. As Shri Asumal ji grew into youth his meditation and search for Truth intensified. Asumal’s growing detachment to the world worried his family and they decided to get him married. Shri Asumal ji ‘s family got him engaged.

“Granite walls however high are not high enough to shut out fate,

Iron chains however strong are not strong enough to trap a free bird.”

Shri Asumal ji kept postponing marriage for two & half years. Eventually, his family fixed up a date for marriage. He did not want to be entangled in the bondage of marriage so he ran away from home eight days before marriage. Members of family & friends started searching for Asumal, they found him in Ashok Ashram of Bharauch & dragged him back to home. Shri Asumal ji was married to Lakshmi Devi.

He told his wife, ” I don’t want to be enmesh myself into this samasara. I want to be free like Shuka, Buddha, Adi Shankara. So don’t obstruct me in my way.” Lakshmi Devi did gave her assent. Even a golden chain could not bind a free bird.

Shri Asumal ji joined a Sanskrit School in order to grow more spiritually. He used to sleep in the school at night away from his wife & practise celibacy (Brahmacharya) sincerely. Four days before exam he was highly influenced by a shloka which meant that, “The one who has disowned expectations & materialistic desires & has adopted the desireless state, the penances & worship of such a person has reached completion.” His desire to attain God got intensified.

He made up his mind to break from family so as to realize God.

“Life at its best is a long drawn agony, only its pains bide,

Its pleasures are as birds that are light and fly;

Men live and die and whirl upon the wheel and hug and kiss it’s spokes of agony;

It’s tier of tears, it’s nave of nothingness.

I have been yearning to know if these were the eternal lot of men.”

These were the thoughts that were going on in the mind of Asumal when he renounced the world.

After leaving his dominions, Shri Asumal ji went from place to place and at nights slept on the grass, homeless and alone. He did intense spiritual practices in deep forests, on hills, in deep caves, in various great temples.

At Kedarnath, the Pujari blessed Asumal to become a millionaire, but Shri Asumal ji did not appreciate this. Shri Asumal ji worshipped again & made a pledge to attain God.

Shri Asumal ji then went to Vrindavan, the land of Lord Krishna. Here Asumal ji was inspired to go to the Ashram of the Great Guru,Bhagavan Swami Shri Lilashahaji Maharaj.

Asumal ji had to wait for 40 days in the Ashram to get the glimpse of Great Gurudev. There Asumal ji stayed and served his SadGuru with true devotion. Asumal ji waged war with so many troubles. He used to take just Moong Dalas food, sleep in a small 4.5 feet room. SadhGurudev made Asumal go through several hardships for another 30 days & then finally Asumal was blessed.

Swami Shri Lilashahaji Maharaj asked him to go back to home & continue his spiritual practices at home.

Asumal ji came back to his Amdavad home. But his mind was attuned to only self-realization. No one can stop a man who is on his way to Paramapada (Ultimate Realization). Asumal ji passed 13 days at his home but he became so restless that he made up his mind to leave his home again in quest of supreme beatitude.

Asumal ji left his home and started doing intense spiritual sadhana on the banks of river Narmada at Moti Koral. A local saint Shri Lalji Maharaj got impressed by Asumal’s intense spiritual practices. Shri Lalji Maharaj made arrangements for Asumal to stay in Datt Kutir of Ram Niwas (Lalji Maharaj’s Ashram).

Asumal started the 40 dayAnushthan here.

One day while Shri Asumal ji was meditationg in the bank of river Narmada, heavy rain poured. Asumal did not want to stop his meditation. Asumal ji went to a nearby fisherman’s hut, and there he sat in meditation, soon he merged himself in deep meditation. Sometime later, the owner of the house came outside to attend his natural call & he saw our Asumal. He thought Asumal to be a thief and collected all the fishermen in the neighbourhood. Everybody in the near vicinity came with their weapons, sticks and swords etc. But Asumal was deeply merged in meditation. After some time he slowly opened his eyes and saw many people around him with all kinds of weapons, making noise. But who can do anything to a person who has conquered all sensory tendencies, like evil, animosity.

“No armor is invented till today, by man which has not succumbed to the attack of weapons and no defeat is known by him who has armored his soul with the training of the ‘Self’ with inward discipline.”

All people that came there gazed at him in wonder and beheld him with respect. They realized that he is a great saint doing meditation. Shri Asumal ji immediately left that place with heavenly dignity. All these people asked for forgiveness & looked upon him with great reverence and esteem.

When Shri Asumal ji ‘s wife and mother came to know that he was staying at Moti Koral they visited him. They requested him to come back But Shri Asumal ji told them without completing the Anushthan he cannot come. He successfully completed the Anushthan. The whole village & Shri Lalji Maharaj himself came to the railway station to see them off to Amdavad. As soon as the train started moving from Miyagam junction, Asumal jumped out and boarded a train towards Mumbai.

Asumal reached Mumbai & went for darshan of SadGurudev Shri Lilashahji Maharaj. It was the second day of Shukla Paksha in the month of Ashwin Samvat 2021, when after seeing his disciple’s great yearning to attain the truth and his intense and resolute will against all odds, the great Guru showered Purna Guru Kripa on him at the young age of 23.

Swami Lilashahji blessed Asumal with ultimate knowledge, thereafter Asumal became merged in samadhifor two and half days. Sadhak Asumal was transformed into Swami Shri Asaramji Maharaj by the golden touch of Great SadhGurudev (Spiritual master). Asumal got enlightenment.

The end of sadhana was reached at last. The human being became a divine being.

Asumal started seeing the one supreme being in all. With SadhGuru’s grace Asaramji discovered the absolute truth. Affinity for the world disappeared. Each moment of life was overflowing with the divine realization of existence of One in All. The stage beyond pride & material attractions was reached. The final destination where the Jiva becomes one with Parmatman was reached. The blissful state where nothing can separate one from God was finally attained.

Purna Guru Kripa Mili, Purna Guru Ka Gyan

Asumal Se Ho Gaye Sai Asaram…

Pujya Swami Shri Lila Shahji Maharaj instructed Asaramji to serve the humanity by staying as a householder.

After Self-Realization Sant Shri Asaramji Bapu stayed in solitude for seven years. Pujya Shri used to stay fully immersed in the bliss of the Atman (Brahmanand Masti) & give religious discourse to all those who came for darshana (meet & see Bapuji). Pujya Shri spent His solitude in various places like Disa, Naareshwar Dhaam, the Himalayas,

Mt. Abu & so on… Stay in Disa

By the commands of SadGuru, Sant Shri Asaramji Bapu started living in the Ashram of Disa village near Palanpur in Gujarat. Pujya Shri used to stay closed inside a secluded small room throughout the day & go to Banas river in the mornings & evenings. One day while coming back from the Banas river, Pujya Shri saw a dead cow surrounded by sveral villagers in front of the Disa Ashram. Swamiji gave some water to one villager to sprinkle it on the cow & quietly left the place. To the amazement of all, as soon as the water was sprinkled on the cow, it turned alive.

Sometimes Pujya Shri used to go for alms to the village during his stay in Disa. One day when he went to a house & said, ‘Narayan Hari”, the woman of the house insulted Pujya Shri & used foul language. She did not know that a Self-Realized saint had come to her door. Pujya Shri remained calm & said to His inner self, “Now see God in the person who is insulting you!” The woman was surprised by the tranquility of Pujya Shri.

Once a businessman named Chandiram came to Disa Ashram to get blessings from Bhagvan Swami Shri Lilashahji Maharaj before getting married for the third time to a young 18 year old girl. His earlier two wives were already dead. Pujya Shri gave a divine look & said to him, “Why should you go for this marriage? I would get you married to God!” Chandiram’s life changed all of a sudden. His lust simply vanished & instead of getting married, he started out his spiritual journey. Now he is better known as Mahant Chandiram & is a resident of Ashram.

A householder named Shivlal had a hotel in Disa. One day he heard about Pujya Shri from his friend & went for darshan. Shivlal had heard that this saint stayed in a closed room for days. On his way to see Pujya Shri, he was wondering what this saint used to eat staying in a closed room. To his utter surprise, Pujya Shri came to know what was going on in his mind & while giving discourse Swamiji mentioned that nobody needs to worry about what he ate. Shivlal came to know that Bapu is Antaryami (one who can read mind & knows everything). Shivlal became a follower & now he is a resident of Ashram.

One day Pujya Shri saw a lame labourer near the river. This man was very upset as he had been fired from his job. Pujya Shri not only assured him that he would get his job back but also made him cross the river by carrying him on the shoulders. This man was bewildered when his employer accepted him back, offered a simpler job with increased salary.

Several people got rid of their age old addictions for alcohol, tobacco & non-veg food here at Disa after listening to Pujya Shri’s satsang. People troubled with life found solace in Pujya Shri’s words & several well-established people realized the importance of spiritualism.

…But the folks of Disa could not recognize Bapuji’s divinity. Once after satsang Pujya Shri jokingly said, “A saint and a materialistic person are alike, isn’t it?” The audience did not understand this statement & started replying in affirmation. Pujya Shri got up immediately, removed the cloth which was wrapped around his body, & made his journey onwards in under shorts. People asked for forgiveness but a saint has no affinty for the world. The actions of a saint cannot be interpreted by a common man ..

At Naareshwar Dhaam

Pujya Shri left Disa & went deep inside the dense forests of Naareshwar Dhaam. Bapuji sat under a tree for meditation for the whole of night. In the morning he felt a little hungry & thought, “I’ll keep sitting here. The one who needs me shall send food. The Creator Himself would come…” Very soon two farmers came & offered milk & fruits to Swamiji. They said that in their dreams they were inspired to takePrasad for Pujya Bapuji.

Pujya Shri came to know that this is God’s Leela. The farmers said that they would return with more villagers. Asaramji realized that God is the basis of all.

Pujya Shri wrote on the ground:

Jogi to ramta bhala (A saint does not stay at one place!) and left the place…

The Himalayas

Swamiji then went to Nainital to pay visit to Pujya Swami Shri Lilashahji Maharaj. Getting instructions from SadGurudev, Pujya Shri headed for the Himalayas. Pujya Shri spent time in various places like Rishikesh, Gangotri, Uttar Kashi, Badrinath, Kedarnath etc.

Mt. Abu Sometimes in summer Pujya Shri would go into the dangerous jungles of Mount Abu. Pujya Shri knew that the same Supreme Soul resides even in the ferocious animals therefore no animal could ever disturb Bapuji’s tranquility. In Mt. Abu Pujya Shri used to give satsang in the evenings.

Address to All India Vedanta-Ramayana Parliament in 1971

Pujya Shri captured the hearts of many by the sweet nectar of His satsang in the All India Vedanta-Ramayana Parliament held at Arya Nagar, Kanpur. There were 41 other famous orators also present in the gathering.

Life as a Householder:

Pujya Shri met Param SadhGurudevSwami Lilashahji in Haridwar in Vikram Samvat 2028, & by the commands of SadGuru, inorder to provide a goodexample to common householders, Swamiji entered the life of a householderGrahasthashram . It was the day of Guru Punam in Vikram Samvat 2028 when Pujya Shri reached Amdavad after staying in solitude for seven years.Bapuji lead a life similar to that of saints like Kabir and Ekanath.Bapuji chose a peaceful place in the Motera village on the banks of Sabarmati river. Later on some of the devotees constructed a small room for Swamiji which is very well known as “Moksha Kutir”. Though the village of Motera was very famous for its thieves and boot-leggers, Bapuji lived there submerged in the joy of communion with Atman.

The fragrance of this beautiful spiritual flower spread in all directions inviting to sip the nectar. Thousands of people started coming to Motera to get solace from their worldly afflictions and to get peace at the feet of Sant Shri Asaramji Bapu.

Slowly that place has become a great spiritual center. It is now called Sant Shri Asaramji Ashram. All sections of people come there to get peace and spiritual solace. Many new Ashrams & Yoga Vedanta Samiti’s have also evolved since then. The Ashram conducts several spiritual retreats, yoga camps & humanitarian work. Click here to read more about Sant Shri Asaramji Ashram & Yoga Vedanta Samitis present world wide.

Divine personalities like Krishna, Buddha, Rama, Adi Shankara influence the lives of millions of people for centuries. Their influence is not limited by time. Nay, it undergoes a process of time enlargement : with the passage of centuries the Flurry of these prophets, instead of decreasing, goes on increasing.

Each saint or world teacher comes as the embodiment of the dominant ideal of a particular age, and his life becomes the highest moral standard and ideal for the people of that age.

Man has been continually discovering new ways of exploiting nature and improving the means of production of food, clothing, other necessities and also the means of transport and travel. Each epoch with it’s changed condition, throws new challenges to the people. These external challenges can be met only by mobilizing the inner spiritual resources of the people. It is through ideas and ideals that the inner energies of man get mobilized. Certain charismatic individuals who become masters of new religions or new religious movements develop the new ideals necessary for each epoch.

It is to this class of saints and world teachers that Sant Shri Asaramji Bapu belongs. Swamiji’s advent was a historical necessity. There was the need for a charismatic individual who could create and vitalize the basic ideals of the present age. Sant Shri Asaramji Bapu’s exemplary life has fulfilled this requirement. Pujya Bapuji is the source of energy which is emitting great Vedantic ideals in the present age for the welfare of mankind.

Beyond the bare rudiments of literacy, Shri Asaramji Bapu never had formal education. Most of Swamiji’s youth was spent in the intense practice of spiritual sadhana. Pujya Shri virtually lived the life of a monk depending solely on God’s grace. How can such a man be regarded as the ideal man for the modern age which idealizes film stars, sportsmen, politicians, and now for a change, miracle-working yogis? See any newspaper, or magazine and you will find almost every page displaying pictures of men and women in all kinds of dress and posture who project idealized pictures of contemporary society. No other age ever allowed lust and greed to dominate the minds of the people so completely as the modern age has done. Every thing in modern society is valued for the sake of money. Can Shri Asaramji Bapu who is a sage become the ideal for the people of such a society?

The answer is that an ideal stands for perfection & imperfect individuals cannot give these ideals. Western cultures consider beauty, truth and goodness as the criteria of perfection. However physical beauty is only skin deep, and is as evanescent as youth itself. Truth is sought through science, to another mystery beyond. The basis of goodness is unselfish love, but in the market oriented culture of modern society unselfishness is the scarcest commodity.

Perfection must be sought in the right place. Thousands of years ago it was discovered in India, that perfection could not be found in the external world, which is impermanent and full of contradictions. Freedom from all limitations is the Vedantic criterion of perfection. Immutable Truth, unity of existence, boundless bliss, this is what is meant by perfection in Vedanta. There is only one thing, which is free from all limitations of time, space, causation: It is absolute consciousness. It is in the depths of consciousness, that perfection is to be sought.It is this total freedom that is the vedantic criterion of perfection, and the individual who has attained this freedom is the ideal of perfection. He is known as the Bramavit, knower of Brahman.

Sant Shri Asaramji Bapu is the embodiment of this ancient Vedantic ideal of perfection. The ideal person according to Vedanta is one who after attaining liberation for himself strives for the liberation of others. Such a fully illuminated soul is called a Rishi. It is as a perfect Brahma Rishi that Sant Shri Asaramji Bapu is said to be the ideal man & a True Yogi of Shrimad Bhagavad Gita for modern age.

Official Website :    http://www.ashram.org/

Om shri gurubhyo namaha

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